9 Idgham bighunnah karena huruf nun sukun bertemu huruf ya bertasydid. Dibaca masuk dengan dengung dan ditahan sampai 3 harakat. Baca juga : Doa Untuk Orang Tua Lengkap Arab Latin dan Artinya. 10. Mad lin karena huruf wau sukun didahului oleh huruf ya berharakat fathah. Dibaca panjang 2 harakat. 11. TerjemahSurat Al Jumu'ah Ayat 9-11. 9. [24] Wahai orang-orang yang beriman! Apabila diseru untuk melaksanakan shalat pada hari Jum'at, maka segeralah kamu mengingat Allah [25] dan tinggalkanlah jual beli [26]. Yang demikian itu lebih baik bagimu [27] jika kamu mengetahui [28]. 3Kesalahan Saat Membaca Surah Al-Jumu'ah [Episode 24] Lintasan Tajwid 1438 H Surah al - jumu'ah ayat 9 - 11 Beserta asbabun nuzul dan penjelasannya Tugas al - Qur\'an dan Hadits kelas XI IPA 2 MAN 2 SAMARINDA. Kelompok 3 -Arief Sukarno Rante -M. zaini iqbal -Nur Fajarwati Munawwarah -Rahma Djaya. Dr Ghali. (5:12) And indeed Allah already took compact with the Seeds (Or: sons) of , Israel) and We sent forth among them twelve chieftains. And Allah said, "Surely I am with you, indeed in case you keep up the prayer, and bring the Zakat, (i.e; pay the poor-dues) and believe in My Messengers, and rally to them in assistance, and lend to 2. Contoh potongan ayat yang mengandung hukum bacaan idga-m bigunnah adalah. a. d. b. e. c. 3 . Makna yang tepat dari potongan ayat ke-9 Surah al-Jumu'ah [62] tersebut adalah. a. dan mulailah bekerja b. dan segeralah berzikir c. dan tinggalkanlah kehidupanmu d. dan tinggalkanlah jual beli e. dan mulailah salat 4 . Vay Tiền Trả Góp 24 Tháng. فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلۡأَرۡضِ وَٱبۡتَغُواْ مِن فَضۡلِ ٱللَّهِ وَٱذۡكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمۡ تُفۡلِحُونَ Fa-izaa qudiyatis Salaatu fantashiroo fil ardi wabtaghoo min fadlil laahi wazkurul laaha kaseeral la’allakum tuflihoon English Translation Here you can read various translations of verse 10 And when the prayer has been concluded, disperse within the land and seek from the bounty of Allah, and remember Allah often that you may succeed. Yusuf AliAnd when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah and celebrate the Praises of Allah often and without stint that ye may prosper. Abul Ala MaududiBut when the Prayer is ended, disperse in the land and seek Allah’s Bounty, and remember Allah much so that you may prosper. Muhsin KhanThen when the Jumu’ah Salat prayer is finished, you may disperse through the land, and seek the Bounty of Allah by working, etc., and remember Allah much, that you may be successful. PickthallAnd when the prayer is ended, then disperse in the land and seek of Allah’s bounty, and remember Allah much, that ye may be successful. Dr. GhaliSo, when the prayer is accomplished, then spread abroad in the land, and seek of the Grace of Allah, and remember Allah much, that possibly you would prosper. Abdel HaleemGive out of what We have provided for you, before death comes to one of you and he says, My Lord, if You would only reprieve me for a little while, I would give in charity and become one of the righteous.’ Muhammad Junagarhiپھر جب نماز ہو چکے تو زمین میں پھیل جاؤ اور اللہ کا فضل تلاش کرو اور بکثرت اللہ کا ذکر کیا کرو تاکہ تم فلاح پالو Quran 62 Verse 10 Explanation For those looking for commentary to help with the understanding of Surah Jumu’ah ayat 10, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 6210 But when the Prayer is ended, disperse in the land and seek Allah’s Bounty,[16] and remember Allah much[17] so that you may prosper.[18] 16. This does not mean that after the Friday is over, it is obligatory to go in search of livelihood, but it only implies permission. As it was ordered to stop all worldly business as soon as the call was made for the Prayer, so it is allowed that after the Prayer is over, the people may dispose and resume or pursue whatever occupation or business they may like. It is just like the prohibition of hunting in the state of ihram, but after ihram is put off, one is told to hunt. Surah Al-Maidah, Ayat 2. That does not mean that one must hunt, but that one may hunt if one so likes. Or, for instance, in Surah An-Nisa, permission to marry more than one wife has been given, saying Marry two or three or four women whom you choose. Here, although the verb is in the imperative mood, no one has taken it in the meaning of a command. This gives the principle that the imperative form of the verb does not always imply an obligation or command. It sometimes implies the permission and sometimes exercise of choice or preference. The context determines where it implies the command, where the permission and where Allah’s approval of the act, and not that the act is obligatory. Immediately after this very sentence itself, it has been said And remember Allah much. Here also the verb is in the imperative mood, but obviously it implies exercise of one’s choice and not that it is a duty or compulsion. Here, another thing worthy of mention is that although in the Quran, Friday has not been declared a public holiday like the Jewish Sabbath and the Christian Sunday, yet no one can deny that Friday is a symbol of the Muslim community precisely in the same way as Saturday is a Jewish and Sunday a Christian symbol. And if declaring a day in the week a public holiday be a cultural necessity, then just as the Jews naturally select Saturday for it and the Christians Sunday, so a Muslim if he has any Islamic feeling will necessarily select only Friday for this purpose. The Christians did not even hesitate to impose their Sunday on some other countries where Christian population was negligible. When the Jews established their state in Palestine, the first thing they did was to announce Saturday as the weekly holiday instead of Sunday. In pre-partitioned India one conspicuous distinction between British India and the Muslim states was that in one part Ibn-Kathir The tafsir of Surah Jumuah verse 10 by Ibn Kathir is unavailable here. Please refer to Surah Jumuah ayat 9 which provides the complete commentary from verse 9 through 10. Quick navigation links Tolong Bantu Di Artiin Kak Dari Surah Al Jumu Ah Ayat 910 Rizal Hadizan from Pengertian Tajwid Pengertian TajwidMakna Tajwid Surah Al Jumu’ah ayat 9-10Hukum Tajwid Surah Al Jumu’ah ayat 9-10Manfaat Tajwid Surah Al Jumu’ah ayat 9-10Kesimpulan Tajwid adalah keterampilan membaca Al-Quran dengan melafalkannya dengan cara yang benar menurut kaidah yang ditentukan. Tujuan mempelajari tajwid adalah untuk meningkatkan kualitas membaca Al-Quran, sebagaimana yang telah dicontohkan oleh Nabi Muhammad SAW. Kaidah tajwid diturunkan melalui hadits-hadits Rasulullah SAW serta sebagian dari para sahabatnya. Tajwid dapat dianggap sebagai seni membaca Al-Quran dengan cara yang benar. Surah Al Jumu’ah ayat 9-10 mengisyaratkan kepada umat Islam tentang hukum-hukum tajwid yang terkandung dalam Al-Quran. Ayat ini menyatakan bahwa orang yang membaca ayat-ayat Al-Quran dengan baik dan benar, akan mendapatkan keutamaan yang berlimpah. Pada ayat ini juga Allah SWT menegaskan bahwa orang yang membaca Al-Quran dengan salah akan mendapatkan siksa yang bisa berupa laknat dari Allah SWT. Oleh karena itu, penting untuk memahami aturan tajwid sebelum membaca Al-Quran. Hukum Tajwid Surah Al Jumu’ah ayat 9-10 Hukum tajwid yang diturunkan dalam surah Al Jumu’ah ayat 9-10 adalah harus ada nada yang berbeda antara ayat 9 dan 10. Ayat 9 harus dibaca dengan nada yang lebih tinggi daripada ayat 10. Hal ini dikarenakan ada kata-kata yang mengisyaratkan penegasan atau keterangan yang berbeda antara kedua ayat tersebut. Selain itu, juga harus ada perbedaan nada antara dua ayat yang saling berhubungan. Hal ini dikarenakan ada kata-kata yang mengisyaratkan penegasan atau keterangan yang berbeda antara kedua ayat tersebut. Manfaat Tajwid Surah Al Jumu’ah ayat 9-10 Memahami hukum tajwid dalam surah Al Jumu’ah ayat 9-10 memiliki beberapa manfaat. Pertama, memahami hukum tajwid dalam ayat ini akan membantu seseorang dalam membaca Al-Quran dengan benar dan tepat. Dengan membaca Al-Quran dengan benar, seseorang akan mendapatkan keutamaan yang telah disebutkan dalam ayat tersebut. Kedua, mengetahui hukum tajwid akan membantu seseorang untuk memahami makna ayat Al-Quran secara lebih mendalam, karena pengetahuan mereka tentang tata bahasa akan meningkat. Kesimpulan Kesimpulan yang dapat diambil dari hukum tajwid dalam surah Al Jumu’ah ayat 9-10 adalah bahwa seseorang harus mengetahui hukum tajwid dan menggunakan pengetahuan tersebut dalam membaca Al-Quran. Dengan menggunakan pengetahuan tentang tajwid yang benar, seseorang akan mampu membaca Al-Quran dengan benar dan tepat sesuai dengan kaidah yang telah ditetapkan. Hal ini akan membantu seseorang untuk lebih memahami makna ayat Al-Quran, karena pengetahuan mereka tentang tata bahasa akan meningkat. Ayat Surah Al-Jumu’ah Ayat 9-11يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِذَا نُوْدِيَ لِلصَّلٰوةِ مِنْ يَّوْمِ الْجُمُعَةِ فَاسْعَوْا اِلٰى ذِكْرِ اللّٰهِ وَذَرُوا الْبَيْعَۗ ذٰلِكُمْ خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَفَاِذَا قُضِيَتِ الصَّلٰوةُ فَانْتَشِرُوْا فِى الْاَرْضِ وَابْتَغُوْا مِنْ فَضْلِ اللّٰهِ وَاذْكُرُوا اللّٰهَ كَثِيْرًا لَّعَلَّكُمْ تُفْلِحُوْنَوَاِذَا رَاَوْا تِجَارَةً اَوْ لَهْوًا ۨانْفَضُّوْٓا اِلَيْهَا وَتَرَكُوْكَ قَاۤىِٕمًاۗ قُلْ مَا عِنْدَ اللّٰهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِۗ وَاللّٰهُ خَيْرُ الرّٰزِقِيْنَArtinya9. Wahai orang-orang yang beriman! Apabila telah diseru untuk melaksanakan salat pada hari Jumat, maka segeralah kamu mengingat Allah dan tinggalkanlah jual beli. Yang demikian itu lebih baik bagimu jika kamu Apabila salat telah dilaksanakan, maka bertebaranlah kamu di bumi; carilah karunia Allah dan ingatlah Allah banyak-banyak agar kamu Dan apabila mereka melihat perdagangan atau permainan, mereka segera menuju kepadanya dan mereka tinggalkan engkau Muhammad sedang berdiri berkhotbah. Katakanlah, “Apa yang ada di sisi Allah lebih baik daripada permainan dan perdagangan,” dan Allah pemberi rezeki yang Ayat Secara Umum9. Jika seorang muazin telah mengumandangkan azan kedua untuk salat Jum’at, maka bersegeralah ke masjid untuk mendengarkan khotbah kemudian salat Jum’at. Dan tinggalkanlah jual-beli perdagangan, ataupun semua yang menyibukkanmu dari salat Jum’at. Karena sesungguhnya salat Jum’at itu lebih baik bagimu di dunia maupun di akhirat; karena dosamu akan diampuni dan kamu akan mendapatkan pahala, jika kamu Jika kamu sudah mendengarkan khotbah dan telah melaksanakan salat, maka berpencarlah di dunia ini. Carilah rezeki dari Allah dengan pekerjaan kalian, dan ingatlah selalu kepada Allah pada semua keadaan kalian; agar kalian bisa mendapatkan kemenangan berupa kebaikan dunia dan Dan sebagian orang muslimin, jika mereka melihat perdagangan ataupun kesenangan dunia dan perhiasannya, mereka mendatanginya dan meninggalkanmu -wahai Nabi Muhammad ﷺ – sedang berdiri diatas mimbar sambil berkhotbah. Katakanlah kepada mereka wahai Nabi Muhammad ﷺ -, “Apa yang ada di sisi Allah berupa pahala dan kenikmatan lebih bermanfaat bagi kalian dari pada senda gurau ataupun perdagangan, dan Allah yang Mahaesa adalah sebaik-baik pemberi rezeki, maka mintalah rezeki itu dari-Nya, dan mohonlah pertolonganlah kepada-Nya dengan melakukan ketaatan Dari Ayat di AtasSalat Jum’at wajib bagi para laki-laki yang sudah balig dan memenuhi bersegera pergi ke masjid untuk melaksanakan salat Jum’at saat azan kedua sudah dikumandangkan, dan disunnahkan untuk datang ke masjid berjual beli atau melakukan perdagangan setelah mendengar azan Jum’at yang kedua, karena diwajibkan untuk mendatangi masjid guna mendengarkan khotbah Jum’at dan melakukan di tempat zikir lebih baik daripada apa yang dilakukan orang yang melakukan senda gurau ataupun perdagangan, dan itu tidak berarti kita boleh meninggalkan pekerjaan dan tidak mencari yang digoda oleh jiwanya untuk meninggalkan amal kebaikan, maka hendaknya jiwa tersebut diingatkan tentang kebesaran Allah berupa pahala, karunia dan rezeki yang baik. 403 ERROR Request blocked. We can't connect to the server for this app or website at this time. There might be too much traffic or a configuration error. Try again later, or contact the app or website owner. If you provide content to customers through CloudFront, you can find steps to troubleshoot and help prevent this error by reviewing the CloudFront documentation. Generated by cloudfront CloudFront Request ID z1NFSU1vVgH-FvvG1kv6OeBc0CgQyEnip6Lbmc3G72JJVIG9bUgUyA== يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نُودِيَ لِلصَّلَوٰةِ مِن يَوۡمِ ٱلۡجُمُعَةِ فَٱسۡعَوۡاْ إِلَىٰ ذِكۡرِ ٱللَّهِ وَذَرُواْ ٱلۡبَيۡعَۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَYaaa ayyuhal lazeena aamanoo izaa noodiya lis-Salaati miny yawmil Jumu’ati fas’aw ilaa zikril laahi wa zarul bai’; zaalikum khayrul lakum in kuntum ta’lamoon Ala-Maududi 629 Believers, when the call for Prayer is made on Friday,[14] hasten to the remembrance of Allah and give up all trading.[15] That is better for you, if you only knew. 14. Three things in this sentence are particularly noteworthy 1 That call to the Prayer is mentioned here. 2 That the mention is of the call to such a Prayer as has to be performed particularly only on Fridays. 3 That these things have not been mentioned so as to suggest that the call is to be made for the Prayer and a particular Prayer is to be performed on Friday, but the style and context clearly show that the call to the Prayer and the particular Prayer were both already being performed and practiced on Friday. The people, however, were being negligent in that on hearing the call to the Prayer. They would not hasten to it but would remain occupied in their worldly activities and trade and business transactions. Therefore, Allah sent down this verse to make the people realize and appreciate the importance of the call and the Prayer and to exhort them to hasten to perform it as a duty. If these three things are considered deeply, they prove this absolute truth that Allah enjoined on the Prophet peace be upon him certain commands which were not revealed in the Quran, and these commands were also as obligatory as those revealed in the Quran itself. The call to the Prayer is the same as adhan which is being called the world over five times daily in every mosque. But neither its words have been stated anywhere in the Quran nor the method of calling the people to the Prayer has been taught. Its method was prescribed by the Prophet peace be upon him. The Quran has only confirmed it twice, here and in Surah Al-Maidah, Ayat 58. Likewise, this particular Prayer of Friday, which the Muslims of the entire world are performing has neither been enjoined in the Quran nor its time and method of performance described anywhere. This was also prescribed by the Prophet peace be upon him, and this verse of the Quran was revealed only to stress its importance and obligatory nature. In spite of this express argument anyone who claims that the Shariah commandments are only those which have been stated in the Quran, is not in fact a denier of the Sunnah but of the Quran itself. Ibn-Kathir 9. O you who believe! When the call is proclaimed for the Salah on Al-Jumu`ah Friday, then hasten Fas`aw to the remembrance of Allah and leave off business. That is better for you if you did but know! 10. Then when the Salah is complete, you may disperse through the land, and seek the bounty of Allah, and remember Allah much, that you may be successful. Al-Jumu`ah Friday, and the Orders and Etiquette for Friday Friday is called Al-Jumu`ah because it is derived from Al-Jam`, literally, gathering. The people of Islam gather weekly, on every Friday in the major places of worship. It was during Friday when Allah finished the creation, the sixth day, during which Allah created the heavens and earth. During Friday, Allah created Adam, and he was placed in Paradise, and ironically, it was a Friday when he was taken out of Paradise. It will be on a Friday when the Last Hour will commence. There is an hour during Friday, wherein no faithful servant asks Allah for something good, but Allah will give him what he asked for. All of this is based upon Hadiths in the authenic collections. In the ancient language Friday was called, `Arubah. It is a fact that previous nations were informed about Friday, but they were led astray from it. The Jews chose Saturday for their holy day, but Adam was not created on Saturday. The Christians chose Sunday, which is the day the creation was initiated. Allah chose Friday for this Ummah, because it is the day the creation was and Muslim recorded that Abu Hurayrah said that the Messenger of Allah said, نَحْنُ الْاخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ، بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا، ثُمَّ إِنَّ هَذَا يَوْمَهُمُ الَّذِي فَرَضَ اللهُ عَلَيْهِمْ فَاخْتَلَفُوا فِيهِ فَهَدَانَا اللهُ لَهُ، فَالنَّاسُ لَنَا فِيهِ تَبَعٌ، الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ» We are the last to come but the first on the Day of Resurrection, though the former nations were given the Scriptures before us. And this was their day Friday the celebration of which was made compulsory for them, but they differed about it. So, Allah gave us guidance to it, and all other people are coming after us the Jews tomorrow and the Christians the day after tomorrow.” This is the wording of Al-Bukhari in another narration of Muslim; أَضَلَّ اللهُ عَنِ الْجُمُعَةِ مَنْ كَانَ قَبْلَنَا، فَكَانَ لِلْيَهُودِ يَوْمُ السَّبْتِ، وَكَانَ لِلنَّصَارَى يَوْمُ الْأَحَدِ، فَجَاءَ اللهُ بِنَا فَهَدَانَا اللهُ لِيَوْمِ الْجُمُعَةِ، فَجَعَلَ الْجُمُعَةَ وَالسَّبْتَ وَالْأَحَدَ، وَكَذَلِكَ هُمْ تَبَعٌ لَنَا يَوْمَ الْقِيَامَةِ نَحْنُ الْاخِرُونَ مِنْ أَهْلِ الدُّنْيَا، وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمَقْضِيُّ بَيْنَهُمْ قَبْلَ الْخَلَائِقِ» Allah diverted those who were before us from Friday. For the Jews there was Saturday, and for the Christians there was Sunday. Allah then brought us and guided us to Friday. He made them; Friday, Saturday and Sunday, and it is in this order they will come after us on the Day of Resurrection. We are the last of among the people of this world and the first among the created to be judged on the Day of Resurrection. Necessity of the Remembrance of Allah on Friday, by attending the Khutbah and the Prayer Allah commanded the believers to gather to worship Him on Friday, ﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ إِذَا نُودِىَ لِلصَّلَوةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْاْ إِلَى ذِكْرِ اللَّهِ﴾ O you who believe! When the call is proclaimed for the Salah on Al-Jumu`ah Friday, then hasten Fas`aw to the remembrance of Allah meaning, go to it and head for it. The meaning of Sa`y hasten here does not refer to walking quickly. It only refers to the importance of it. `Umar bin Al-Khattab and Ibn Mas`ud – may Allah be pleased with them – recited it; فَامْضُوا إِلَى ذِكْرِ اللهِ “Then proceed to the remembrance of Allah.” As for walking in haste to the prayer, that was indeed prohibited, since it was recorded in the Two Sahihs from Abu Hurayrah that the Prophet said, إِذَا سَمِعْتُمُ الْإِقَامَةَ فَامْشُوا إِلَى الصَّلَاةِ وَعَلَيْكُمُ السَّكِينَةَ وَالْوَقَارَ وَلَا تُسْرِعُوا، فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا» When you hear the Iqamah, proceed to offer the prayer with calmness and solemnity and do not rush. And pray whatever you catch, and complete whatever you have missed. This is the wording with Al-Bukhari. Abu Qatadah said, “While we were praying behind the Messenger of Allah he heard commotion. At the end of the prayer, the Prophet said; مَا شَأْنُكُمْ» What is the matter with you They said, `We hastened to the prayer.’ The Prophet said, فَلَا تَفْعَلُوا، إِذَا أَتَيْتُمُ الصَّلَاةَ فَامْشُوا وَعَلَيْكُمُ السَّكِينَةَ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا» Don’t do that. When you come for prayer, there should be tranquility upon you. Pray what remains of the prayer and complete what you have missed.” The Two Sahihs collected this Hadith. Al-Hasan commented, “By Allah! Hastening to the prayer is not accomplished by the feet. Indeed they were prohibited from coming to prayer without tranquility and dignity. Rather it is about the hearts, the intention, and the submission.” Qatadah said, ﴿فَاسْعَوْاْ إِلَى ذِكْرِ اللَّهِ﴾ “then hasten to the remembrance of Allah means that you have to hasten to the prayer with your heart and actions, and walk to it.” It is recommended for those coming to the Friday prayer to perform Ghusl taking bath before they come. It is collected in the Two Sahihs that `Abdullah bin `Umar said that Allah’s Messenger said, إِذَا جَاءَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ» When one of you comes to the Friday prayer, then let him perform bath. The Two Sahihs recorded that Abu Sa`id said that the Messenger of Allah said, غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلى كُلِّ مُحْتَلِمٍ» Ghusl on the day of Jumu`ah is Wajib required from every Muhtalim. Abu Hurayrah narrated that Allah’s Messenger said, حَقٌّ لله عَلى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ، يَغْسِلُ رَأْسَهُ وَجَسَدَهُ» It is Allah’s right on every Muslim to bathe during every seven days, by washing his head and body. Muslim collected this Hadith. Jabir narrated that Allah’s Messenger said, عَلى كُلِّ رَجُلٍ مُسْلِمٍ فِي كُلِّ سَبْعَةِ أَيَّامٍ غُسْلُ يَوْمٍ وَهُوَ يَوْمُ الْجُمُعَةِ» Within every seven days, every Muslim man has the obligation to perform Ghusl at least one day, the day of Jumu`ah. Ahmad, An-Nasa’i and Ibn Hibban collected this Hadith. Virtues of Jumu`ah Imam Ahmad recorded that `Aws bin `Aws Ath-Thaqafi said that he heard Allah’s Messenger say, مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ وَبَكَّرَ وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ وَاسْتَمَعَ وَلَمْ يَلْغُ، كَانَ لَهُ بِكُلِّ خُطْوَةٍ أَجْرُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا» Whoever performs Ghusl well on the day of Jumu`ah, leaves early, walking not riding, and sits close to the Imam and listens without talking, will earn the reward of fasting and performing standing in prayer for an entire year for every step he takes. This Hadith has various chains of narration, the compilers of the Four Sunan collected it, and At-Tirmidhi graded it Hasan. The Two Sahihs also recorded that Abu Hurayrah said that the Messenger of Allah said, مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فِي السَّاعَةِ الْأُولَى فَكَأَنَّمَا قَرَّبَ بَدَنَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ، وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً، وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً، فَإِذَا خَرَجَ الْإِمَامُ حَضَرَتِ الْمَلَائِكَةُ يَسْتَمِعُونَ الذِّكْرَ» Any person who takes a bath on Friday like the bath for sexual impurity and then goes for the prayer in the first hour, it is as if he had sacrificed a camel. Whoever goes in the second hour, it is as if he had sacrificed a cow. Whoever goes in the third hour, then it is as if he had sacrificed a horned ram. If one goes in the fourth hour, then it is as if he had sacrificed a hen. Whoever goes in the fifth hour, then it is as if he had offered an egg. When the Imam appears, the angels present themselves to listen to Allah’s remembrance. It is recommended that one cleans his body, performs Ghusl, wears his best clothes, applies perfume and uses Siwak tooth stick for Jumu`ah. We mentioned that Abu Sa`id narrated that the Messenger of Allah said, غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلى كُلِّ مُحْتَلِمٍ وَالسِّوَاكُ وَأَنْ يَمَسَّ مِنْ طِيبِ أَهْلِهِ» Ghusl on the day of Jumu`ah is Wajib required from every Muhtalim and also using Siwak and applying some of his household’s perfume. Imam Ahmad recorded that Abu Ayyub Al-Ansari said that he heard the Messenger of Allah say, w مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَمَسَّ مِنْ طِيبِ أَهْلِهِ إِنْ كَانَ عِنْدَهُ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ ثُمَّ خَرَجَ حَتْى يَأْتِيَ الْمَسْجِدَ فَيَرْكَعَ إِنْ بَدَا لَهُ وَلَمْ يُؤْذِ أَحَدًا، ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتْى يُصَلِّيَ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الْأُخْرَى» Whoever performs Ghusl on Friday and applies perfume, if he has any, wears his best clothes, then goes to the Masjid and performs voluntary prayer, if he wishes, does not bother anyone, listens when the Imam appears until he starts the prayer. Then all of this will be an expiation for whatever occurs between that Friday and the next Friday. Abu Dawud and Ibn Majah recorded in their Sunans that `Abdullah bin Salam said that he heard the Messenger of Allah say, while on the Minbar مَا عَلَى أَحَدِكُمْ لَوِ اشْتَرَى ثَوْبَيْنِ لِيَوْمِ الْجُمُعَةِ سِوَى ثَوْبَيْ مِهْنَتِهِ» What harm would it cause if one of you bought two garments for the day of Jumu`ah, other than the garment he wears daily `A’ishah said that during a speech he gave on a Friday when he saw people wearing Nimar garments, the Messenger of Allah said, مَا عَلَى أَحَدِكُمْ إِنْ وَجَدَ سَعَةً أَنْ يَتَّخِذَ ثَوْبَيْنِ لِجُمُعَتِهِ سِوَى ثَوْبَيْ مِهْنَتِهِ» When one of you has wealth, he should keep two garments for Friday, other than the two garments he has for his daily wear. Ibn Majah collected this Hadith. The Meaning of the Call in the Ayah is the Adhan that precedes the Khutbah Allah said, ﴿إِذَا نُودِىَ لِلصَّلَوةِ مِن يَوْمِ الْجُمُعَةِ﴾ When the call is proclaimed for the Salah on Friday, referring to the Adhan which was called, during the time of the Prophet , when he came out of his house and sat on the Minbar. The Adhan would be called before the Prophet near the door of the Masjid. As for the earlier Adhan that the Leader of the faithful, `Uthman bin Affan added, it was done because the Muslims increased in number during his time. Al-Bukhari recorded that As-Sa’ib bin Yazid said, “In the lifetime of the Prophet , Abu Bakr and `Umar, the Adhan for the Friday prayer was pronounced while the Imam sat on the pulpit. But during `Uthman’s later time when the Muslims increased in number, an additional call was pronouced upon Az-Zawra’, meaning the Adhan was called upon the house which was called Az-Zawra”’ Az-Zawra’ was the tallest house in Al-Madinah near the Masjid. Prohibiting buying and selling after the Call on Friday, and the Exhortation to seek Provisions after it Allah said, ﴿وَذَرُواْ الْبَيْعَ﴾ and leave off business. means, hastening to the remembrance of Allah and abandoning business, when the call to the Friday prayer is made. Therefore, the scholars of Islam agree, it is prohibited for Muslims to engage in business transactions after the second Adhan. Allah’s statement, ﴿ذَلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ﴾ That is better for you if you did but know! means, `your abandoning buying and selling, and instead, corcentrating your attention to Allah’s remembrance and the prayer are better for you in this life and the Hereafter, if you but knew.’ Allah’s statement, ﴿فَإِذَا قُضِيَتِ الصَّلَوةُ﴾ Then when the Salah is complete, means, when the Friday prayer is finished, ﴿فَانتَشِرُواْ فِى الاٌّرْضِ وَابْتَغُواْ مِن فَضْلِ اللَّهِ﴾ you may disperse through the land, and seek the bounty of Allah, After Allah forbade Muslims from working after hearing the Adhan and ordered them to gather for the Friday prayer, He allowed them to spread throughout the earth and seek bounty after the prayer is finished. Ibn Abi Hatim recorded that when the Friday prayer finished, `Irak bin Malik would stand by the gate of the Masjid and invoke Allah, saying, “O Allah! I have accepted and complied with Your Call, performed the prayer You ordered and dispersed as You ordered me. Therefore, grant me of Your favor and You are the best of those who grant provisions.” Allah’s statement, ﴿وَاذْكُرُواْ اللَّهَ كَثِيراً لَّعَلَّكُمْ تُفْلِحُونَ﴾ and remember Allah much, that you may be successful. means, while you are buying and selling, giving and taking, remember Allah much and do not let this life busy you from what benefits you in the Hereafter. There is a Hadith that states, مَنْ دَخَلَ سُوقًا مِنَ الْأَسْوَاقِ فَقَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، كَتَبَ اللهُ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ» Whoever enters a marketplace and says, “La ilaha illallah, He is alone without partners, His is the sovreignty and His is the praise, and He is Able to do all things.” Then Allah will record a thousand-thousand a million good deeds for him and will erase a thousand-thousand evil deeds. Mujahid said, “A servant of Allah will not be among those who remember Allah often, until he does so while standing, sitting and lying down.”

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